Quotations
Strange is our situation here upon earth. Each of us comes for a short visit, not knowing why, yet sometimes seeming to divine a purpose. From the standpoint of daily life, however, there is one thing we do know: that man is here for the sake of other men.
True Godliness does not turn men out of the world, but enables them to live better in it, and excites their endeavours to mend it.
The Golden rule is resolutely to refuse to have what millions cannot. This ability to refuse will not descend upon us all of the sudden. The first thing is to cultivate the mental attitude that will not have possessions or facilities denied to millions and the next immediate thing is to rearrange our lives as fast as possible, in accordance with that mentality.
Civilization, in the real sense of the term, consists not in the multiplication, but in the deliberate and voluntary reduction of wants. This alone promotes real happiness and contentment.
Economics without spirituality can give you temporary and physical gratification, but it cannot provide an internal fulfillment. Spiritual economics brings service, compassion and relationships into equal play with profit and efficiency. We need both and we need them simultaneously.
There are moments in your life when you must act even though you cannot carry your best friends with you. The still small voice within you must always be the final arbiter when there is a conflict of duty.
In order to get power and retain it, it is necessary to love power; but love of power is not connected with goodness but with qualities that are the opposite of goodness, such as pride, cunning, and cruelty.
Never esteem people (including yourself) more because they have money, nor think less of anyone (including yourself) because they lack it. Virtue is the only just reason for respecting anyone, lack of virtue the only reason for holding anyone in low regard.
I got satisfaction out of doing things that were difficult. It was an incredible feeling. The pain was there, but the pain didn’t matter. But that’s all a lot of people could see; they couldn’t see the good that I was getting out of it myself.
Disappointments that aren’t a result of our own foolishness are a testing of our faith or a correction from heaven, and it is our own fault if these disappointments don’t work for our own good.
Love work: even if you don’t need it for food, you may for mental and spiritual health. It is wholesome for your body and good for your mind. It prevents the fruits of idleness, which come from having nothing to do and which too often lead to something worse than nothing.
Being different sexes makes no difference because there is no sex in the inner person where the substance of friendship lies.
If we better studied and understood God’s creation, this would do a great deal to caution and direct us in our use of it. For how could we find the impudence to abuse the world if we were seeing the great Creator stare us in the face through each and every part of it?
We are inclined to call things by wrong names. We call prosperity ‘happiness’, and adversity ‘misery’ eventhough adversity is the school of wisdom and often the way to eternal happiness.
Never esteem people (including yourself) more because they have money, nor think less of anyone (including yourself) because they lack it. Virtue is the only just reason for respecting anyone, lack of virtue the only reason for holding anyone in low regard.
We are told truly that meekness and modesty are the rich and charming garments of the soul. The less showy our outward attire is, the more distinctly and brilliantly does the beauty of these inner garments shine.
True Godliness does not turn men out of the world, but enables them to live better in it, and excites their endeavours to mend it.
The truly educated man is not a man who knows a bit of everything, not even a man who knows all the details of all subjects (if such a thing were possible). The whole man in fact may have little detailed knowledge of facts and theories… but he will be truly in touch with the centre. He will not be in doubt about his basic convictions, about his own view on the meaning and purpose of life. He may not be able to explain these matters in words, but the conduct of his life will show a certain sureness of touch which stems from his inner clarity.
Revolution is an attempt to close the gap between the ideal and the real. It is a struggle to move from the ‘is’ to the ‘ought’. It is motivated by both a revulsion at the injustice of the present and a feeling of loyalty to something higher. Thus it is an attempt to move beyond the present to a future that seems within reach.
This is the duty of our generation as we enter the twenty-first century — solidarity with the weak, the persecuted, the lonely, the sick, and those in despair. It is expressed by the desire to give a noble and humanizing meaning to a community in which all members will define themselves not by their own identity but by that of others.
After all of these centuries, we have to accept the fact that foreigners are people too, entitled to the same things that we have. The third world has to have more and we have to live with less.
Peace, in the sense of the absence of war, is of little value to someone who is dying of hunger or cold. It will not remove the pain of torture inflicted on a prisoner of conscience. It does not comfort those who have lost their loved ones in floods caused by senseless deforestation in a neighbouring country. Peace can only last where human rights are respected, where the people are fed, and where individuals and nations are free.
I have found some of the best reasons I ever had for remaining at the bottom simply by looking at the men at the top.
Whoever is spared personal pain must feel himself called to help in diminishing the pain of others. We must all carry our share of the misery which lies upon the world.
The search for consciousness begins with an effort to shake off the false consciousness imposed by society… One devise is particularly important; an individual cannot hope to achieve an independent consciousness unless he cultivates, by whatever means are available including clothes, speech, mannerisms, illegal activities and so forth, the feeling of being an outsider. Only the person who feels himself to be an outsider is genuinely free of the lures and temptations of the Corporate State.
Disappointments that aren’t a result of our own foolishness are a testing of our faith or a correction from heaven, and it is our own fault if these disappointments don’t work for our own good.
